Raymond Ibrahim has more (thanks to Raymond):
But if Muslims get a free pass when their violence is directed against those currently stronger than them, how does one rationalize away their violence when it is directed against those weaker than them, those who have no political influence whatsoever? Consider the most obvious of these scenarios, the growing epidemic of Muslim persecution of Christians. From one end of the Islamic world to the other—whether in Arab lands, African lands, Asian lands, or Sinic lands, wherever Muslims are a majority—the largest non-Muslim religious group, Christians, suffer untold atrocities.
The rationalizations used to minimize Muslim violence against the West and Israel simply cannot work here—for now Muslims are the majority, and they are the ones violent and oppressive to their minorities, often in ways that would make the worst Israeli treatment of Muslims look kind and benevolent.
In short, Christian persecution is one of, if not the clearest reflections of Islamic supremacism. Vastly outnumbered and politically marginalized Christians simply wish to worship in peace, and yet still are they hounded and attacked, their churches burned and destroyed, their women and children enslaved and raped (see monthly “Muslim Persecution of Christians” reports for an example).
These Christians are often identical to their Muslim co-citizens, in race, ethnicity, national identity, culture, and language; there is no political dispute, no land dispute. The only problem is that they are Christian—they are the other—and so must be subjugated, according to Sharia’s position for all “others,” for all infidels—including Israel and the West.
Such is the true nature of Muslim rage throughout the world: it is a byproduct of doctrinal intolerance if not downright hatred for the other, who must always be kept in a state of subjugation and humiliation, according to the letter of the Quran.
Accordingly, while Christian persecution is the clearest example of this hate, it also explains why others are so despised, for example, Israel.
Consider: Christians and Jews are both constantly castigated in the Quran: Muslims are admonished not to befriend either of them (5:51) and to fight and subjugate them “until they pay tribute with willing submission and feel themselves brought low” (9:29). Christians under Islam are suffering accordingly—as despised dhimmis, abused and “brought low,” routinely plundered of their lives, dignity, and possessions.
On the other hand, Israel—the dhimmi that got away—actually has authority and power over Muslims. Now, if dhimmis are supposed to be kept in total submission to Muslims, how then when one of them actually lords over Muslims?
Hence Islam’s immense and existential rage against the Jewish state.