Steven Simpson pens an excellent piece in the American Thinker explaining the true nature of the impending world war. The "Arab-Israeli" conflict is an Islamic narrative, taqiyya (deception), to inflame the world and incite hatred against the Jews.
It is not an Arab-Israeli anything. It is Islam's 1,400-year-old and continuing war against the Jews. That is the objective reality. For more on this compelling history, read Bat Ye'or, the world's leading scholar on Islamic antisemitism.
Why Islam Will Never Accept the State of Israel American Thinker
It is a common belief that the "Arab-Israeli conflict" is a conflict of two peoples fighting over the same piece of land and is therefore one of nationalism. Rarely, if ever, do we hear or read of the religious component to this conflict.
However, if anything, the conflict is more of a "Muslim-Jewish" one than an "Arab-Israeli" one. In other words, the conflict is based on religion -- Islam vs. Judaism -- cloaked in Arab nationalism vs. Zionism. The fact of the matter is that in every Arab-Israeli war, from 1948 to the present, cries of "jihad," "Allahu Akbar," and the bloodcurdling scream of "Idbah al- Yahud" (slaughter the Jews) have resonated amongst even the most secular of Arab leaders, be it Nasser in the 1950s and 1960s or the supposedly "secular" PLO of the 1960s to the present. Indeed, the question must be asked: If this is really a conflict of different nationalisms and not Islamic supremacism, then why is it that virtually no non-Arab Muslim states have full (if any) relations with Israel?
There is a common Arabic slogan that is chanted in the Middle East: "Khaybar, Khaybar! Oh Jews, remember. The armies of Muhammad are returning!" It would be most interesting to know how many people have ever heard what -- or more precisely, where -- Khaybar is, and what the Arabs mean by such a slogan. A short history of the Jews of Arabia is needed in order to explain this, and why Islam remains so inflexible in its hostile attitude towards Jews and Israel.
Until the founder of Islam, Muhammad ibn Abdallah, proclaimed himself "Messenger of Allah" in the 7th century, Jews and Arabs lived together peacefully in the Arabian Peninsula. Indeed, the Jews -- and Judaism -- were respected to such an extent that an Arab king converted to Judaism in the 5th century. His name was Dhu Nuwas, and he ruled over the Himyar (present day Yemen) area of the Arabian Peninsula. In fact, it is most likely that the city of Medina (the second-holiest city in Islam) -- then called Yathrib -- was originally founded by Jews. In any event, at the time of Muhammad's "calling," three important Jewish tribes existed in Arabia: Banu Qurayza, Banu Nadir, and Banu Qaynuqa.
Muhammad was very keen on having the Jews accept him as a prophet to the extent that he charged his followers not to eat pig and to pray in the direction of Jerusalem. However, the Jews apparently were not very keen on Muhammad, his proclamation of himself as a prophet, or his poor knowledge of the Torah (Hebrew Bible). Numerous verbal altercations are recorded in the Qur'an and various Hadiths about these conflicts between the Jewish tribes and Muhammad.
In 628 A.D., Muhammad turned on the last Jewish tribe, the Qurayza, claiming that they were in league with Muhammad's Arab pagan enemies and had "betrayed" him. Muhammad and his army besieged the Qurayza, and after a siege of over three weeks, the Qurayza surrendered. While many Arabs pleaded with Muhammad to let the Qurayza leave unmolested, Muhammad had other plans. Unlike expelling the Qaynuqa and Nadir, Muhammad exterminated the Qurayza, with an estimated 600 to 900 Jewish men being beheaded in one day. The women and children were sold into slavery, and Muhammad took one of the widows, Rayhana, as a "concubine."
You know the drill. Read it all.