Islamanazi had it here and Infidels are Cool picks up this disturbing development in Obama's increasingly troublesome background. Everyone this man is tied to works feverishly against everything we hold so dear in America. Frankly, it's all bad and the media is ignoring it. Wright's hate speech against whites against America, against the Jews and Israel, hislove of Farrakhan ............ isn't particularly Christian-like. This is Obama's idol, his inspiration. I am not buying how Wright did great things for the community. Hezb'Allah and Hamas do community work to. It's a cover.
It's is hard to imagine that a Presidential candidate who is deceitful about his Muslim upbringing, wants to surrender Iraq, appease dictators who want to destroy America, and work within an increasing Islamic and shariah compliant United Nations and the illiberal blocs who dominate that institution has the best chance of winning the Whites House.
A reader from Free Republic has dug up an old article last year (March 07) From TNR about Obama. It was written by Ryan Lizza, Senior editor at The New Republic. It’s a biographical piece, but in the article, it explicitly states that Jeremiah Wright is a former Muslim.
From Wright and others, Obama learned that part of his problem as an organizer was that he was trying to build a confederation of churches but wasn’t showing up in the pews on Sunday. When pastors asked him the inevitable questions about his own spiritual life, Obama would duck them uncomfortably. A Reverend Philips put the problem to him squarely when he learned that Obama didn’t attend services. “It might help your mission if you had a church home,” he told Obama. “It doesn’t matter where, really. What you’re asking from pastors requires us to set aside some of our more priestly concerns in favor of prophesy. That requires a good deal of faith on our part. It makes us want to know just where you’re getting yours from.”
After many lectures like this, Obama decided to take a second look at Wright’s church. Older pastors warned him that Trinity was for “Buppies”–black urban professionals–and didn’t have enough street cred. But Wright was a former Muslim and black nationalist who had studied at Howard and Chicago, and Trinity’s guiding principles–what the church calls the “Black Value System”–included a “Disavowal of the Pursuit of Middleclassness.’”
The crosscurrents appealed to Obama. He came to believe that the church could not only compensate for the limitations of Alinsky-style organizing but could help answer the nagging identity problem he had come to Chicago to solve. “It was a powerful program, this cultural community,” he wrote, “one more pliant than simple nationalism, more sustaining than my own brand of organizing.”
As a result, over the years, Wright became not only Obama’s pastor, but his mentor. The title of Obama’s recent book, The Audacity of Hope, is based on a sermon by Wright. (It’s worth noting, however, that, while Obama’s book is a coolheaded appeal for common ground in an age of political polarization, Wright’s sermon, “The Audacity to Hope,” is a fiery jeremiad about persevering in a world of nuclear arms and racial inequality.) Wright is one of the first people Obama thanked after his Senate victory in 2004, and he recently name-checked Wright in his speech to civil rights leaders in Selma, Alabama.
So the question is, why hasn’t anyone mentioned the fact that he’s a former Muslim? Could this be why Obama’s church posted a Hamas manifesto in the Trinity Church program last year? It obviously explains Wright’s affinity with Louis Farrakhan. It also explains more why Rev. Wright got his Masters degree in “Islam in West Africa”
More on his background here.
Obama and Edward Said
The connections of Obama to various muslim groups and supporters just keeps on growing and does his sympathy to oppressive Islamic regimes. Early in 2007, I ran the above picture of Obama at the same table with Edward Said in 1998. It struck me. Why would a very low level State
Representative be at the main table with Said in the first place unless he was
being groomed for something better. I can see the guy in attendance: but wasn't
that event expressly to honor Said?
Read more on Said here
UPDATE: Apparently the book to read is not The Audacity of Hope but Dreams of my Father. Ann Coulter read it. Here's an excerpt, but go, read it all.
If characters from "The Hills" were to emote about race, I imagine it would sound like B. Hussein Obama's autobiography, "Dreams From My Father."
Has anybody read this book? Inasmuch as the book reveals Obama to be a flabbergasting lunatic, I gather the answer is no. Obama is about to be our next president: You might want to take a peek. If only people had read "Mein Kampf" ...
Nearly every page -- save the ones dedicated to cataloguing the mundane details of his life -- is bristling with anger at some imputed racist incident. The last time I heard this much race-baiting invective I was ... in my usual front-row pew, as I am every Sunday morning, at Trinity United Church of Christ in Chicago.
Obama tells a story about taking two white friends from the high school basketball team to a "black party." Despite their deep-seated, unconscious hatred of blacks, the friends readily accepted. At the party, they managed not to scream the N-word, but instead "made some small talk, took a couple of the girls out on the dance floor."
But with his racial hair-trigger, Obama sensed the whites were not comfortable because "they kept smiling a lot." And then, in an incident reminiscent of the darkest days of the Jim Crow South ... they asked to leave after spending only about an hour at the party! It was practically an etiquette lynching!
So either they hated black people with the hot, hot hate of a thousand suns, or they were athletes who had come to a party late, after a Saturday night basketball game.
UPDATE: But the real dirt is on the old man. Presto Pundit has it all - lengthy, but read it all: (hat tip James)
The "Rosebud" of Barack Obama's Memoir -- Part 1 of GREG'S GUIDE TO BARACK OBAMA'S DREAMS FOR MY FATHER.
There's a big mystery at the heart of Barack Obama's Dreams For My Father: A Story of Race and Inheritance. What was Barack Obama doing seeking out Marxist professors in college? Why did Obama choose a Communist Party USA member as his socio- political counselor in high school? Why was he spending his time studying neocolonialism and the writings of Frantz Fanon, the pro-violence author of "the Communist Manifesto of neocolonialsm", in college? Why did he take time out from his studies at Columbia to attend socialist conferences at Cooper Union?
And there is more mystery in the book. Why does Obama consider working in a consulting house for international business like being "a spy behind enemy lines?" Why does he repeatedly find it so hard to explain his political views to others? Why was he driven to become a left-aligned political organizer? It's a question Obama again and again can't seem to answer to the satisfaction of the interlocutors in his own memoir.
If there is a mystery at the heart of Barack Obama's Dreams For My Father, one thing is not left a mystery, the fact that Barack Obama organized his life on the ideals given to him by his Kenyan father. Obama tells us, "All of my life, I carried a single image of my father, one that I .. tried to take as my own." (p. 220) And what was that image? It was "the father of my dreams, the man in my mother's stories, full of high-blown ideals .." (p. 278) What is more, Obama tells us that, "It was into my father's image .. that I'd packed all the attributes I sought in myself." And also that, "I did feel that there was something to prove .. to my father" in his efforts at political organizing. (p. 230)
So we know that his father's ideals were a driving force in his life, but the one thing that Obama does not give us are the contents of those ideals. The closest he comes is when he tells us that his father lost his position in the government when he came into conflict with Jomo Kenyatte, the President of Kenya sometime in the mid 1960s; when he tells us that his father was imprisoned for his political views by the government just prior to the end of colonial rule; and when he tells us that the attributes of W. E. B. DuBois, Malcolm X, Martin Luther King, and Nelson Mandela were the ones he associated with his father and also the ones that he sought to instill in himself. (p. 220) This last group is a hodge podge, perhaps concealing as much as it reveals, in that it contains a socialist black nationalist, a Muslim black nationalist, a civil rights leader, and (at the time indicated in the memoir) an imprisoned armed revolutionary.
